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The challenge of abstraction
by Alec Clayton
“The big artist keeps a sharp eye on Nature and steals her tools. …then
he’s got a canoe of his own, smaller than Nature’s but big enough for every
purpose. …With this canoe he can sail parallel to Nature’s sailing.” –
Thomas Eakins[1]
“I am nature.” Jackson Pollock[2]
Throughout the twentieth century the big tug-of-war among contemporary
artists was between abstract art and figurative art. Many artists vacillated
between the two. Leading figurative artists such as Roy Lichtenstein and
Phillip Pearlstein started out as abstract painters (and Pearlstein always
maintained that even his photo-realistic figures were really abstract
paintings). And Richard Diebenkorn, who was just beginning to become known
as a major figure painter, switched to abstraction and became even more
famous ¾ while Fairfield Porter and Edward Hopper, two of the greatest
painters at mid-century, were unfairly cast in the role of minor painters
because they refused to jump on the abstraction bandwagon; and Willem de
Kooning and Jackson Pollock, the leading abstract painters at the time, were
accused of betraying the modernist movement when they introduced figurative
elements into their work.
Painters came to blows over the war between figuration and abstraction. And
many people in the general public were bewildered by abstraction. Statements
such as “a six-year-old child could do that” became common, because people
could not see in abstraction a way to judge what was good and what wasn’t.
Abstract art first reared its head at the beginning of the 20th century, and
even at the end of the century many people were still bewildered by it. In
1999, I was invited to do a show at the Henderson House Museum in Tumwater,
Washington. The museum director asked me if I would write a brief statement
on my paintings that would offer guidance to people who were not familiar
with abstract art. This is what I wrote:
Wassily Kandinsky is generally credited with making the first abstract
paintings at the beginning of the twentieth century. Kandinsky spoke of his
paintings as being symbolic and as relating to music: symbolic in that
colors and shapes have inherent associations (red associated with fire,
passion, etc.; blue associated with cool water and summer skies) and musical
in the use of rhythm, harmony and accent.
The problem with “understanding” such art often comes from the very attempt
to understand. People faced with abstract art are often put off because they
fear if they can't understand what it means they will appear dumb. But
interesting shapes and beautiful colors can be enjoyed for what they are in
and of themselves without having to puzzle out what they might mean. We all
have the ability to look at the soft dreaminess of cloud patterns and be
swept up by their beauty. We all have the ability to appreciate the
brilliant colors and intricate markings in a flower without having to ask
what the flower means. We should be able to do the same with abstract
paintings, without feeling we have to understand the deeper underlying
meaning ¾ often there is none.
Kandinsky's reference to music is helpful. A song with lyrics may tell a
story or express emotions with which we can easily relate. But beyond the
lyrics, we can feel the emotions and enjoy the abstract elements of music:
rhythm, harmony, the unexpected accent that delights, the range of a
singer's voice, the power of the drummer's beat. By way of analogy,
instrumental music is like abstract art. In art we can “listen” to the
rhythms of repetitive shapes. We can “hear” the harmony of blended colors
and feel the power of a deep red next to a velvety black. An abstract
painting is visual music without lyrics.
My paintings are informed by nature. If you study them carefully you will
see fish and birds and flowers and human figures, but these figures are
never obvious. I don't want to paint a bird that looks like a bird, because
then the viewer will be looking at the bird instead of the paint. Finding
the bird or the face can be fun ¾ like searching for Waldo ¾ but the images
are not what the paintings are about. What the paintings are about is
rhythm, texture, contrast and harmony, color, shape and pattern. These are
the things viewers should look for in order to get the most out of them.
Look to see how this line over here leads the eye to that shape over there,
how a pattern on one side is repeated with slight variations on the other
side, how a dull color in one place makes the brighter color next to it look
even brighter, how contrasting elements are kept from clashing due to the
way they seem to weave in and out in space and fit together like pieces of a
puzzle.
Ultimately, my paintings are about resolving conflicts ... just like a
story, but the “characters” are color, line, shape, etc.
The lure of the figure continues to be irresistible to many artists, but I
suspect that for some that seduction is more erotic than aesthetic. For
others, I suspect that the lure of the figure is that it offers them a
chance to prove their ability in ways that are indisputable (a way to
demonstrate how convincingly realistic they can depict a beautiful woman or
a statue of a warrior on a rearing horse).
The lure of abstraction is equally seductive because of its purity. It is
art for art’s sake. Only through abstract art, some argue, can you reach
down to the pure essence of art.
Much of art of the modern era has been a synthesis between abstraction and
figuration. The word abstract originally meant to take from something
concrete or distill it to find its essence, and although the word is now
more commonly used to describe art with no recognizable subject matter, most
modern or contemporary art is abstract in that original sense of abstracting
from nature.
When reviewing art that is abstract but with references to nature, I have
observed an interesting phenomenon: the more abstract it is, the better it
tends to be. A painter may base her painting on recognizable subject matter,
for example, but if she gets too caught up with the challenge of making a
bird look like a bird, she loses her spontaneity and loses sight of the
overall composition. It is as if subject matter has a natural capacity to
corrupt form. But the problem may not be with the subject matter. It may
simply be that an artist must not lose sight of what the work is about
whether it is abstract or figurative or something in between.

[1] Quoted by Robert Hughes in Nothing if Not Critical.
[2] Pollock’s reply to Hans Hoffman when Hoffman said he needed the
inspiration of nature.
copyright © Alec Clayton 1999
"Alec Clayton has the integrity to point out when the art is superficial, as
well as to show
when the art transcends the ordinary. His reviews, and The Weekly Volcano,
make significant
contributions to the visibility and merits of the arts in our area". - Read
his Visual Edge column every week in the Weekly Volcano. - Ron Hinson,
artist
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